On the authority of Anas (may Allah be pleased with him) who said:
I heard the Messenger of Allah (Saw) say, “Allah the Almighty has said: ‘O Son of Adam, as long as you invoke Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O Son of Adam, were your sins to reach the clouds of the sky and you then asked forgiveness from Me, I would forgive you. O Son of Adam, were you to come to Me with sins nearly as great as the Earth, and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it (too).’ ”
It was related by at-Tirmidhi, who said that it was a hasan hadeeth.
On the authority of Abdullah ibn Umar (may Allah be pleased with him), who said:
The Messenger of Allah (Saw) took me by the shoulder and said, “Be in this world as though you were a stranger or a wayfarer.” And Ibn Umar (may Allah be pleased with him) used to say, “In the evening do not expect [to live until] the morning, and in the morning do not expect [to live until] the evening. Take [advantage of] your health before times of sickness, and [take advantage of] your life before your death.”
On the authority of Ibn Abbas (may Allah be pleased with him), that the Messenger of Allah (Saw) said:
Verily Allah has pardoned [or been lenient with] for me my ummah: their mistakes, their forgetfulness, and that which they have been forced to do under duress.
– A hasan hadeeth related by Ibn Majah, and al-Bayhaqee and others.
On the authority of Abu Hurayrah (may Allah be pleased with him) who said: The Messenger of Allah (Saw) said, “Verily Allah ta’ala has said:
‘Whosoever shows enmity to a wali (friend) of Mine, then I have declared war against him. And My servant does not draw near to Me with anything more loved to Me than the religious duties I have obligated upon him. And My servant continues to draw near to me with nafil (supererogatory) deeds until I Love him. When I Love him, I am his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him; and were he to seek refuge with Me, I would surely grant him refuge.’ ”
On the authority of Ibn Abbas (may Allah be pleased with him), from the Messenger of Allah (Saw), from what he has related from his Lord:
Verily Allah ta’ala has written down the good deeds and the evil deeds, and then explained it [by saying]: “Whosoever intended to perform a good deed, but did not do it, then Allah writes it down with Himself as a complete good deed. And if he intended to perform it and then did perform it, then Allah writes it down with Himself as from ten good deeds up to seven hundred times, up to many times multiplied. And if he intended to perform an evil deed, but did not do it, then Allah writes it down with Himself as a complete good deed. And if he intended it [i.e., the evil deed] and then performed it, then Allah writes it down as one evil deed.”
On the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (Saw) said:
Whoever removes a worldly grief from a believer, Allah will remove from him one of the griefs of the Day of Resurrection. And whoever alleviates the need of a needy person, Allah will alleviate his needs in this world and the Hereafter. Whoever shields or hides the misdeeds of a Muslim, Allah will shield him in this world and the Hereafter. And Allah will aid His slave so long as he aids his brother. And whoever follows a path to seek knowledge therein, Allah will make easy for him a path to Paradise. No people gather together in one of the Houses of Allah, reciting the Book of Allah and studying it among themselves, except that sakeenah (tranquility) descends upon them, and mercy envelops them, and the angels surround them, and Allah mentions them amongst those who are with Him. And whoever is slowed down by his actions, will not be hastened forward by his lineage.
And yes dere, vi fortsetter med å titte på serien The army of Satan, som alltid postes én gang i måneden. Lets roll episode 19, in sha Allah ☆ 19 minutter med konsentrasjon!
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
The Messenger of Allah (Saw) said, “Do not envy one another, and do not inflate prices for one another, and do not hate one another, and do not turn away from one another, and do not undercut one another in trade, but rather be slaves of Allah and brothers amongst yourselves. A Muslim is the brother of a Muslim: he does not oppress him, nor does he fail him, nor does he lie to him, nor does he hold him in contempt. Taqwa (piety) is right here (and he pointed to his chest three times). It is evil enough for a man to hold his brother Muslim in contempt. The whole of a Muslim is inviolable for another Muslim: his blood, his property, and his honour.”
And yes dere, vi fortsetter med å titte på serien The army of Satan, som alltid postes én gang i måneden. Lets roll episode 19, in sha Allah ☆ 19 minutter med konsentrasjon!
On the authority of Abu Sa`eed al-Khudree (may Allah be pleased with him) who said: I heard the Messenger of Allah (ﷺ) say, “Whosoever of you sees an evil, let him change it with his hand; and if he is not able to do so, then let him change it with his tongue; and if he is not able to do so, then with his heart — and that is the weakest of faith.”
On the authority of Ibn Abbas (may Allah be pleased with him), that the Messenger of Allah (Saw) said:
Were people to be given everything that they claimed, men would unjustly claim the wealth and lives of other people. But, the onus of proof is upon the claimant, and the taking of an oath is upon him who denies.
A hasan hadeeth narrated by al-Baihaqee and others in this form, and part of it is in the two Saheehs.
On the authority of Abu Sa’eed al-Khudree (may Allah be pleased with him), that the Messenger of Allah (Saw) said: There should be neither harming (darar) nor reciprocating harm (dirar).
A hasan hadeeth related by Ibn Majah, ad-Daraqutnee and others as a musnad hadeeth. It was also related by Malik in al-Muwatta in mursal form from Amr bin Yahya, from his father from the Prophet (peace and blessings of Allah be upon him), but leaving Abu Sa’eed from the chain. And it has other chains of narrations that strengthen one another.
On the authority of Abu al-’Abbas Sahl bin Sa’ad as-Sa’idee (may Allah be pleased with him) who said: A man came to the Prophet (Saw) and said, “O Messenger of Allah, direct me to an act which, if I do it, will cause Allah to love me and the people to love me.” So he (Saw) said, “Renounce the world and Allah will love you, and renounce what the people possess and the people will love you.”
A hasan hadeeth related by Ibn Majah and others with good chains of authorities.
On the authority of Abu Tha’labah al-Kushanee — Jurthoom bin Nashir (may Allah be pleased with him) — that the Messenger of Allah (SAW) said: Verily Allah ta’ala has laid down religious obligations (fara’id), so do not neglect them; and He has set limits, so do not overstep them; and He has forbidden some things, so do not violate them; and He has remained silent about some things, out of compassion for you, not forgetfulness — so do not seek after them.
A hasan hadeeth narrated by ad-Daraqutnee and others.
On the authority of Muadh bin Jabal (may Allah be pleased with him) who said:I said, “O Messenger of Allah, tell me of an act which will take me into Paradise and will keep me away from the Hellfire.” He (SAW) said, “You have asked me about a great matter, yet it is easy for him for whom Allah makes it easy: worship Allah, without associating any partners with Him; establish the prayer; pay the zakat; fast in Ramadan; and make the pilgrimage to the House.” Then he (SAW) said, “Shall I not guide you towards the means of goodness? Fasting is a shield; charity wipes away sin as water extinguishes fire; and the praying of a man in the depths of the night.” Then he (SAW) recited: “Those who forsake their beds, to invoke their Lord in fear and hope, and they spend (charity in Allah’s cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy as a reward for what they used to do.” [as-Sajdah, 16-17] Then he (SAW) said, “Shall I not inform you of the head of the matter, its pillar and its peak?” I said, “Yes, O Messenger of Allah.” He (SAW) said, “The head of the matter is Islam, its pillar is the prayer and its peak is jihad.” Then he (SAW) said, “Shall I not tell you of the foundation of all of that?” I said, “Yes, O Messenger of Allah.” So he took hold of his tongue and said, “Restrain this.” I said, “O Prophet of Allah, will we be taken to account for what we say with it?” He (SAW) said, “May your mother be bereaved of you, O Muadh! Is there anything that throws people into the Hellfire upon their faces — or: on their noses — except the harvests of their tongues?” –
It was related by at-Tirmidhi, who said it was a good and sound hadeeth.
And yes dere, vi fortsetter med å titte på serien The army of Satan, som alltid postes én gang i måneden. Lets roll episode 18, in sha Allah ☆ 14 minutter med konsentrasjon!
On the authority of Abu Najeeh al-’Irbaad ibn Saariyah (may Allah be pleased with him) who said: The Messenger of Allah (Saw) gave us a sermon by which our hearts were filled with fear and tears came to our eyes. So we said, “O Messenger of Allah! It is as though this is a farewell sermon, so counsel us.” He (Saw) said, “I counsel you to have taqwa (fear) of Allah, and to listen and obey your leader, even if a slave were to become your ameer. Verily he among you who lives long will see great controversy, so you must keep to my Sunnah and to the Sunnah of the Khulafa ar-Rashideen (the rightly guided caliphs), those who guide to the right way. Cling to it stubbornly (literally: with your molar teeth). Beware of newly invented matters in the religion for verily every bidah (innovation) is misguidance.” – Abu Dawud
It was related by at-Tirmidhi, who said that it was a good and sound hadeeth.
On the authority of an-Nawas bin Sam’an (may Allah be pleased with him), that the Prophet (Saw) said: Righteousness is in good character, and wrongdoing is that which wavers in your soul, and which you dislike people finding out about. – Muslim
And on the authority of Wabisah bin Ma’bad (may Allah be pleased with him) who said: I came to the Messenger of Allah (Saw) and he (Saw) said, “You have come to ask about righteousness.” I said, “Yes.” He (Saw) said, “Consult your heart. Righteousness is that about which the soul feels at ease and the heart feels tranquil. And wrongdoing is that which wavers in the soul and causes uneasiness in the breast, even though people have repeatedly given their legal opinion in its favour.”
A good hadeeth transmitted from the musnads of the two imams, Ahmed bin Hambal and Al- Darimi, with a good chain of authorities.
On the authority of Abu Hurayrah (may Allah be pleased with him) who said: The Messenger of Allah (Saw) said, “Every joint of a person must perform a charity each day that the sun rises: to judge justly between two people is a charity. To help a man with his mount, lifting him onto it or hoisting up his belongings onto it, is a charity. And the good word is a charity. And every step that you take towards the prayer is a charity, and removing a harmful object from the road is a charity.” – Al-Bukhari & Muslim
Also on the authority of Abu Dharr (may Allah be pleased with him): Some people from amongst the Companions of the Messenger of Allah (Saw) said to the Prophet (Saw), «O Messenger of Allah, the affluent have made off with the rewards; they pray as we pray, they fast as we fast, and they give much in charity by virtue of their wealth.» He (Saw) said, «Has not Allah made things for you to give in charity? Truly every tasbeehah saying: SubhanAllah is a charity, and every takbeerah saying: Allahu akbar is a charity, and every tahmeedah saying: Alhamdulillah is a charity, and every tahleelah saying: Laa ilaha illAllah is a charity. And commanding the good is a charity, and forbidding an evil is a charity, and in the budi sexual act of each one of you there is a charity.» They said, «O Messenger of Allah, when one of us fulfils his carnal desire will he have some reward for that?» He (Saw) said, «Do you not see that if he were to act upon it (his desire) in an unlawful manner then he would be deserving of punishment? Likewise, if he were to act upon it in a lawful manner then he will be deserving of a reward.» – Muslim
On the authority of Abu Dharr al-Ghifaree (may Allah be pleased with him) from the Prophet (Saw) from his Lord, that He said: O My servants! I have forbidden dhulm (oppression) for Myself, and I have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except those whom I have guided, so seek guidance from Me and I shall guide you. O My servants, all of you are hungry except those whom I have fed, so seek food from Me and I shall feed you. O My servants, all of you are naked except those whom I have clothed, so seek clothing from Me and I shall clothe you. O My servants, you commit sins by day and by night, and I forgive all sins, so seek forgiveness from Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as pious as the most pious heart of any individual amongst you, then this would not increase My Kingdom an iota. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as wicked as the most wicked heart of any individual amongst you, then this would not decrease My Kingdom an iota. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all to stand together in one place and ask of Me, and I were to give everyone what he requested, then that would not decrease what I Possess, except what is decreased of the ocean when a needle is dipped into it. O My servants, it is but your deeds that I account for you, and then recompense you for. So he who finds good, let him praise Allah, and he who finds other than that, let him blame no one but himself. – Muslim
On the authority of Abu Malik al-Harith bin Asim al-Asharee (may Allah be pleased with him) who said: The Messenger of Allah (Saw) said, “Purity is half of iman (faith). Alhamdulillah (praise be to Allah) fills the scales, and subhanAllah (how far is Allah from every imperfection) and Alhamdulillah (praise be to Allah) fill that which is between heaven and earth. And the salaah (prayer) is a light, and charity is a proof, and patience is illumination, and the Qur’an is a proof either for you or against you. Every person starts his day as a vendor of his soul, either freeing it or causing its ruin.” – Muslim
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